List of branches of Sri Ramachandrapura Matha:
- Sri Ramachandrapura Matha, Hosanagara Taluk (Profile)
- Sri Ragoottama Matha, Gokarna (Profile)
- Sri Ragoottama Matha, Kekkaru, Honnavara Taluk (Profile)
- Sri Ramachandrapura Matha, Thirthahalli (Profile)
- Apsarakonda Matha, Kasaragodu (Profile)
- Sri Ramadeva Math, Bankuli, Siddapura Taluk (Profile)
- Sri Ramachandrapura Matha, Peraje, Bantvala Taluk (Profile)
- Sri Ramashrama, Girinagara, Bangalore (Profile)
- Sri Ramakrishna Kalika Matha, Ambagiri, Sirsi (Profile)
- Sri Ramashrama, Chadaravalli, Sagara Taluk (Profile)
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Facebook Comments Box
September 25, 2012 at 11:37 AM
Hi Sir,
I need to know your exact location in Mookambika and would like to more know about your medicines exracting from Cow Urine that can be used against Cholestrol, Uric Acid and Gout.
Regards,
Dayanand
December 26, 2014 at 6:01 PM
Dear and Respected Sir
If it is possible please up date Guruji’s pravachana to my mail ID.
Thanking you
With warm Regards
Shivakumar V Sheelavantar
Plot No: 2263, Sector No: 11,
Mahantesh nagar, Belgaum – 590017.
PH : 9448160302.
February 27, 2016 at 11:11 AM
Sri gurubyo namaha…
Sathyameva jayathe
May 2, 2016 at 7:58 AM
Sri gurubyo namaha,
sathyameva jayathe
June 6, 2016 at 8:19 AM
Namaskara,
Name :Srivathsa
Email:vathsa08@gmail.com
Mobile No:08105136933
Once where was chance of sanathana darma get distroyed,there came shankaracharya …becaue of his great work sanathana darma still exists in this world…
Now there is no unity among hindus because of diversity in cast as well as philosophy..and also there is threat to hindu darma from muslims and cristians in the from of
conversion and terorism…
Now i request you people do digvijaya yatra against madhvas and win madhvas and bring back unity among hindus..this is the great task done by adi shankaracharya…
I request you to do the same…
Following are the 9 poinst by using which you can debate and win madhvas…
I request you to do digvijaya yatra against madhvas…
Please go through these 9 points and tell me about your opinion about these points..I am sincerely waitng for your reply…
1)
I have a question about madwa philosophy
1) for madwas there are 5 bedas
*)jada-jada
*)jiva -jiva
*)jiva-iswara
*)jiswara-jada and jiva-jada
—————————————…
BUT TODAYS SCIENCE HAVE PROVED THAT THERE IS NO JADA-JADA BEDA…..i:e according to madhvaacharya ,gold can never become silver….but todays science have proved that by changing electronics configuration we can change gold to silver….WHICH ACCORDING TO MADHVAACHARYA IMPOSSIBLE !!!!!!!…because nothing,or jada loose their prakruthika guna according to madhvacharya,….
2)jiva-jiva beda:
accoring to dvaita each jiva is suguna and his prakrutika gunas are his own gunas.
BUT ACCORDING TO ME PRAKRUTHIKA GUNAS ARE NOT OF ATHMAS AND IS SUPER IMPOSED ON ATHMA,BY READING MY FOLLOWING COMMENTS U PEOPLE COME TO KNOW……..
1)me myself, i am human i see another human in kama,but if i become dog in next janma,i see dog with kama…..so prakruthika guna kama is not atmans guna
2) bhudhi:
now when we are human we have high level of bhudhi,but if i become dog in next janma we have bhudhi of the level of dog,so budhi is not atmas guna
if u go on thinking like that u will come to know that ,these gunas atman got from MAYA of jagath..and is not atmans guna ….so atman is nirgua and jagath is maya…………so madwaacharya’s jath is truth and 5 bedas are false…….
2)
ultimate knowledge is sacchidaanada. sacchidaananda is the personality(swarupa) of brahman….which means …..
sat(always present)….chit(consiousness)……anadnda(bliss) …..when you experience…..this ananda(bliss)…….that means your personality have become equal to sacchidaanada….in that state you have become sacchidaanada swarupi…..or in other words…..you have become sacchidaanada rupi brahman …..which is the ultimate knowledge….as vedas says…..
so….you yourself…..have become sacchidaanada….or YOU HAVE BECOME BRAHMAN ,which is ultimate knowledge….thats why vedas say…..prajgnam brahm….or brahman is knowledge…..and you are brahman…….(aham brahmamaasmi)……this is in breaf……the essence of jgnana yoga….
3)
Athman is nirvikaara or nirvikaari….in dvaita
If you accept this athman as nirvikaari ,then you should accept athman is not atomic and it is infinite or brahman…why because
,now one soul which is human,in this janma,if he become elephant in next janma,will his soul stretches to the size of elephant?
similarly if that soul become ant in next janma,will its soul will compress to the size of ant?…..
Similarly,in same janma baby will grow from the small size baby to big man,if size changes…then soul cannot be called as nirvikaari or avikaari…..
for that purpose,advaita adviceses that athman is infinite in size,or covers whole world
or athman is brahman…only because of ignorance…it thinks that it is limited in size……….
4)
Sir,
In dvaita’s trividha jeevas…like rajasa,tamasa,and sathvika jeevas are like tv serials….where there will be a good person…who will always think good and do good ,
there will be a bad person…who always think evil and do evil….this is just the ladys watching tv serial story….hence not practical…..
2)In reality there is atleast a good guna in a bad person and a bad guna in a very good person….a evil person can become good one day and good person can become bad one day…..So, we cannot say evil nature or good nature are nature of his own soul…..So,there cannot be rajasa,sathvika ,tamasa jeevas…..
5)
First of all ,In advaita we say shivoham,not as “Parvathi pathi”….we say shiva shivoham here shiva means supreme knowledge or supreme consciousnesses….that is it……..that means we are supreme consioussness…not parvathi’s husband
In dvaita hari means “lakshmi ‘s husband,shiva means “parvathi’s husband”…..this is childish…..and bakwas
If you ask a donkey…how is god…it says god is beautiful donkey …similarly madhvacharya says hari as a beautiful sarvothama lakshmi ‘s husband hari……
Dvaita is full of childish , bakwas stories
6)
1)ok….forget science….let us take you yourself given local example
Milk….it is one jada,curd is another jada,,,,they have different prakruthika guna…..if milk and curd are different by absolute as said by madhvacharya….milk should never become curd…..
but milk…become curd,ghee,butter milk…etc…here the prakruthika gunas of milk (jada)changes to the prakruthika gunas of ghee,curd etc….hence…there cannot be jada-jada beda by absolute as said by madhvacharya…
2)dress…perishes by time(kumbaagutthade)….here dress looses its prakruthika guna bala (strength)…by time…so strength is not guna of jada…
3)when you burn your dress,the dress looses all its prakruthika gunas like colour,smoothness and become ashe,if you go on thinking like that…then there is no jada-jada beda…….as jada’s prakruthika guna changes…
so what is the guna of jada…which makes it different from other jada,,,by absolute?
if jada-jada beda is absolute as said by madhvacharya prakruthika gunas of jada should never change as,he says prakruthika gunas of jada are of it’s own swarupa…and it will never change…
3)one person having a thumb print in one janma,will have another thum print in another janma…so there are not athman’s attribute…. one leave of the same tree…will not be like that…after a day…it will be grown old like big in size,change colour to yellow…etc….so there are not the gunas of jaga…if you go in thinking like that…a jada will be different from it self after a period of time….so quality changes with time…
4) similary kama,physical appearance,thinking changes from janma to janma ..so there are not athman’s guna…so athman is nirguna…so prakruthika gunas like rajasa,tamasa,sathvika are not athman’s guna…so athman is nirguna…..
7)
In the very beginning of mayavada khandana,…..
Madhvacharya say that brahman and brahma jgnana are different.He says,as brahma jgnana is different from brahma,It is false,as everything else other than brahma is false in advaitha.So,the advaitha thattva is false he says.
So, he says it is waste to learn advaitha.
For this advaithi’s answer,
Pragnanam brahma (Brahman is knowledge) a mahavakhya says,Brahma and brahman jgnana are not different ,but brahma jgnana is very swarupa of brahman.
So,one cannot differentiate between brahman and brahma jgnana.Brahma and brahma jgnana are one and same.
So,there is no question of saying brahma is true,and brahma jgnana (advaitha tattva) is false.
So, the vary beginning of mayavada khandana is wrong…….
8)
In advaitha ,hari is supreme consciousness…pragjanana….
So,there is no question of someone going against that pragnana (supreme consciousness) or hating that brahman (who hates supreme consciousness first of all?????)right???…..
As it is supreme knowledge..there is no question of malu-kilu (higher or lower )..in it…and it is there inside all of us as over self (in the form of supreme consciousness)…..
that is why advaithis just say pragnanam brahma…which is considered as one of the four strong pillars of advaitha
that is why advaithis call brahman as IT NOT HE…(there is no personification of brahman in advaitha)..
But in dvaitha hari means lakshmi’s husbend..who is human like male…who is different from us..
that is why they say,there are some people(tamasa jeevi) ,who hates hari ,just like some one hates some one…
As hari is human like ,,there is melu-kilu (higher and lower )….in dvaitha….that is why they say hari sarvottama(one of the main vakhya of dvaita)…
Which itself shows that dvaith’s don’t know what is hari is…
According to dvaithis hari is lakshmi’s husbend…human like….
that is why most of dvaithis call brahman as HE NOT IT…BECAUSE ACCORDING DVAITHI HARI IS MALE ..AND ALSO HUMAN..NOT SUPREME CONSCIOUSNESS…
THIS IS JUST CHILDISH…
Dvaitha is not only childish..but also…they destroying vaidika dharma being inside sanathana dharma..just like other religions people destroying sanathama dharma from out side…
9)
For advaithis hari is chaitanya…(supreme consciousness)….(can be compared to Phd level)
For dvaithis hari means lakshmi’s MALE husbend…just like humans…(just like LKG level)…
This it self shows the difference between advitha and dvaitha..
Advaitha ,just cannot be compared to dvaitha…
Please go through these 9 points and tell me about your opinion about these points..I am sincerely waitng for your reply…
Regards,
Srivathsa
February 21, 2020 at 12:52 PM
First part you spoke about Hindus being united, at very next step you want to be against Madhwas.
You spoke many aspects relating to Dvaitha and Advaitha. Its clearly evident or any Advaithi can tell you, you have not read and understood these concepts the it should be. E.g. Dvaitha never said Hari just male husband of Laksmi devi.
Its been more than 800 years, Advaithis are trying to defeat Dvaitha siddhantha which never happened till now. But you can still give it a try before accepting things, there is a perfect platform where you can actually debate with Dvaitha and get the clarification about philosophy.
Please visit Uttaradi math near National college, Bengaluru and get facts about both Dvaitha and Advaitha.
Before that I kindly request you to stop dividing people based on philosophy
within Sanatha Dharma.
September 21, 2016 at 12:59 PM
hari naama sathya
November 5, 2016 at 7:05 PM
Mithya Nashavagi,sathya gellali yendu ramanalli prarthane
January 31, 2017 at 5:20 PM
namaste guruji, I am working in State Bank, my parents looking after the desi cows in my village, now as they are old age and I am employee it is not possible to looking after the cows now. We don’t want sell it to cutters. We wish to handover the same to you. Kindly advise me in this matter.
September 1, 2017 at 3:17 PM
Hello, I am a retired banker from canara bank and we have our family farm at Mundgod uttarkannada Karnataka and we’re looking for gir variety of cows.
In case you have any please contact me . my mobile number is 9611310843
April 14, 2017 at 1:48 PM
Dear sir/guruji
I read that ramachandrapura math opens the desi gou shala in undecided dharwad district. Please provide me exact location where I need to visit..
PH no. – 9964234833
Email. gurunathkrishi@gmail.com
May 10, 2017 at 6:33 PM
Let me spend some holidays in your gou loka
November 3, 2017 at 7:48 PM
Namaskara gurugale ,
Nammadu raitha kutumba , Navu dhana , karu , ethu ellanu sakidvi but ellanu ivaga sathogidave nam maneli ivaga jaanvara galu yavu illa so nimma mata dinda ondu hennu karu na namige kodi .
Vandanegalu .
November 3, 2017 at 7:51 PM
Namaskara gurugale ,
Nammadu raitha kutumba , Navu dhana , karu , ethu ellanu sakidvi but ellanu ivaga sathogidave nam maneli ivaga jaanvara galu yavu illa so nimma mata dinda ondu hennu karu na namige kodi .
Vandanegalu .
9071986691
February 3, 2018 at 7:14 PM
Namaste,
Sir I want your latest program video… How can I get… Give me a website pls…